'Generous intellectuals':
English professors Al and Barbara Gelpi
At their campus home in
1986, Al and Barbara Gelpi hosted the wedding of
colleagues Tom and Joyce Moser, who were married by a
rabbi and a Protestant minister.
"We stood in front of
their mantel, with a statue of the Virgin Mary and baby
Jesus on it and an enormous needlepoint of a Georgia
O'Keeffe orchid by Donald [Al Gelpi's brother, a Jesuit
priest] hanging behind us," Joyce Moser, a lecturer
in Writing and Critical Thinking, recalls. "It was
the most ecumenical service. Al stood there, holding the
braided candle from the Jewish wedding, with this
absolutely beatific look on his face."

English
Professors Barbara and Al Gelpi enjoy a backyard that
features a terraced garden and large trees. They often
open their home up for social functions with colleagues. (Photos: L.A. Cicero)
That a devoutly Catholic
couple would bless a Jewish ritual comes as no surprise
to their friends. In fact, colleagues in the English
Department suggest that the curiosity and accessibility
that animates the couple's personal lives is reflected in
the breadth of their scholarship. Barbara teaches both
Victorian and Romantic literature, as well as feminist
literary criticism, while Al's courses reach from early
19th-century to 20th-century American literature and
poetry, with a related interest in Southern writing and
the connections between American letters and paintings.
"They are an
absolutely defining presence at Stanford, with their
grace and warmth and great openness," says Irish
poet Eavan Boland, the Lane Professor in the Humanities
and head of the Creative Writing Program. "And they
are community-building people -- scholars who believe
tremendously in the communal and collegial life."
"They also have a
very remarkable marriage, as great friends, partners and
colleagues," Boland adds.
Barbara Charlesworth Gelpi
and Albert Joseph Gelpi have been an inseparable team
since their marriage in 1965, after meeting in graduate
school at Harvard. They have raised two children together
and -- a rare occurrence in today's academy -- taught
together in the same department.
In 1984 the Gelpis also
were blacklisted together, when their names appeared on a
U.S. Information Agency list of 84 people who were banned
from speaking abroad in programs funded by the government
-- a mistake for which the director of the agency
apologized publicly, in print.
"Neither of us has
any notion of why we're on the list," Al Gelpi said
at the time, adding that he and Barbara found themselves
in good company, including TV newscaster Walter Cronkite,
consumer advocate Ralph Nader and Pulitzer Prize winner
N. Scott Momaday.
"We've signed peace
initiatives and anti-nuclear initiatives. But we're not
political radicals -- just old-fashioned liberals."
That good-humored response
is characteristic of the way the Gelpis deal with life's
vagaries, according to those who know them best. Students
who've sampled Al's homemade pasta and breads, and
friends who've helped to celebrate the arrival of a new
painting at their home, say the Gelpis are happiest when
they're opening the front door for another department
party or New Year's Eve gathering.
"One of the things
that has meant a lot to me personally has been watching
Al and Barbara live out their scholarly ideals and
interests in their lives," says Terry Castle, chair
of the English Department. "They're both very open
to the new, while at the same time preserving tremendous
affection and respect for older models. They're just
wonderfully generous intellectuals."
Unlike many in the
professoriate who are "extraordinarily focused on
the negative," Castle says, the Gelpis "always
look for the best, for what's valuable" in their
criticism of poetry or Victorian literature.
"They also allow
others to share in the joy they've found in life, and
it's a marvelous presence to be welcomed into. I've
especially enjoyed being present for the concoction and
consumption of the sazarac, which has given me a very
warm feeling toward New Orleans."
Made with bourbon laced
with Pernod and two kinds of bitters, the sazarac is a
potent reminder of Al's Southern roots. He grew up in New
Orleans, spent his undergraduate years at Loyola
University and stayed on for a master's degree at Tulane
University. When he finally left the South, it was to
pursue doctoral studies at Harvard.
Barbara was born in El
Centro, Colombia, where her father headed the accounting
department of an oil company. She was educated in a
convent school in Canada before enrolling at the
University of Miami for undergraduate studies. She, too,
headed to Cambridge for her doctorate, studying at
Radcliffe Graduate School of Harvard University, as it
was then known. A member of the last class of 'Cliffies
to be awarded separate degrees from Harvard, Barbara won
the 1962 Howard Mumford Jones Award for the best
dissertation in the fields of 19th-century British and
American literature.
"They were friends,
in a group of pals, for six or seven years," Tom
Moser, professor emeritus of English, says about the
Gelpis' Harvard years. "It took Al a long time to
wise up, and it was [British poet] C. Day Lewis who
eventually encouraged him in his courtship of
Barbara."
In the mid-1960s Day Lewis
was lecturing on poetry at Harvard as the Charles Eliot
Norton Professor, and he often sat in on classes Gelpi
was teaching to learn about such modern American poets as
Wallace Stevens, Ezra Pound and William Carlos Williams.
When Al and Barbara were married, Day Lewis celebrated
their wedding with "A Marriage Song," a poem
from his California travels, which now is framed and hung
in their bedroom.
At Harvard, the Gelpis
also met Adrienne Rich, who would become a central
presence in their personal and professional lives.
"I was a resident
tutor at Lowell House . . . ," Al begins on a recent
morning, as he and Barbara recall their first
conversation with Rich.
"And Lowell House
was, of course, all men at that point," Barbara
adds. "The women were in dorms that were quite
distant, so that we had to bike through the rain and snow
to dinner."
"She was leaning
against the mantel in the house master's neo-Georgian
living room before a formal dinner," Al continues.
"And I went up to her and said, quietly, 'Are you
Adrienne Rich?'"
"And she said, very
cautiously, 'Yes?'" says Barbara.
Al: "She'd just
published Snapshots of a Daughter-in-Law: Poems
1954-1962. And I said, 'Oh, I like your book so
much.'"
Barbara: "And when Al
said he was finishing a book on Emily Dickinson, Adrienne
said she was intensely involved with Dickinson, and she
ended up sending him a poem, 'I Am in Danger-Sir-,' that
he used as the epigraph."
A grand friendship was
launched beside that mantelpiece, and in 1970 Barbara and
Al named their newborn daughter for the poet. Five years
later they paid homage to her work by co-editing Adrienne
Rich's Poetry and Prose, which still is widely used as a
textbook in women's studies courses.
That is the only book, to
date, on which the Gelpis have collaborated. But they
have co-taught, for the Continuing Studies Program and
for Stanford's Oxford campus, a course on Romanticism and
Modernism, and they constantly read and critique each
other's work.
"Although Barbara's a specialist in
19th-century British literature and I'm an Americanist,
the fields are close enough that we've been able, over
the years, to be the first reader of each other's
writings," Al says.
Barbara Gelpi's first area
of interest was the 1890s, and the book that grew out of
her dissertation, Dark Passages: The Decadent
Consciousness in Victorian Literature, regularly is
hailed as a landmark publication in the field. After
teaching at the University of Miami, Harvard, the
University of California-Santa Barbara and Brandeis
University, she became a lecturer at Stanford in 1969.
She received a tenure-track appointment in 1982, and
became a tenured full professor in 1992. The following
year she received the Lillian and Thomas B. Rhodes Award
for excellence in undergraduate teaching.
Barbara also has an
international reputation as a scholar of contemporary
feminist theory and criticism, as well as psychological
literature. Between 1980 and 1985 she edited Signs:
The Journal of Women in Culture and Society, the
leading academic publication for women's studies in the
United States, which was housed at the Center for
Research on Women (CROW), now the Institute for Research
on Women and Gender. At CROW Gelpi also was associate
editor of the 1981 book Victorian Women: A
Documentary Account of Women's Lives in 19th-Century
England, France and the United States, and in 1982
she was co-editor, with Nannerl Keohane and Michelle
Rosaldo, of Feminist Theory: A Critique of Ideologies.
The following year she edited, with Estelle Freedman,
Susan Johnson and Kathleen Weston, The Lesbian Issue
of Signs.
Publication in 1992 of
Shelley's Goddess: Maternity, Language and
Subjectivity, which explored the ideology of
maternity in the poetry and life of Percy Bysshe Shelley,
was a showcase for Barbara's combined expertise in
19th-century literature, modern psychoanalytic theory and
feminist criticism. She currently is working on a book
titled Working in Common, which is about Oxford as a
center for Victorian medievalism.
Al Gelpi is a specialist in American
literature and poetry whose expertise ranges from
pre-19th-century American literature to 20th-century
Southern writers. Since coming to Stanford in 1968, he
has served one term as chair of the English Department.
He also has been associate dean of graduate studies and
research and has directed the American Studies Program
four times. He received the 1995-96 Humanities and
Sciences Dean's Award for Distinguished Teaching.
In his first book, Emily
Dickinson: The Mind of the Poet, Al placed Dickinson
in the context of American poetic and intellectual
culture. His 1975 work, The Tenth Muse: The Psyche of
the American Poet, was the first volume of a
projected three-volume study of the American poetic
tradition and focused on American Romantic poetry; its
sequel, A Coherent Splendor: The American Poetic
Renaissance 1910-1930, related American Modernist
poetry to its Romantic antecedents. Al also edited The
Poet in America: 1650 to the Present and Wallace
Stevens: The Poetics of Modernism.
In 1998, Al published Living
in Time: The Poetry of C. Day Lewis, which offered a
revisionist look at the Oxford-educated poet. He
currently is working on an edition of the correspondence
between poets Denise Levertov and Robert Duncan. After
that will come volume three of the history of the
American poetic tradition and, possibly, a study of the
incarnational vision of American Catholic writers.
The list of their combined
titles is impressive, and students say the Gelpis'
in-class creativity is equally memorable. Some recall the
day Al whipped off his tie and jacket to energize a class
that wasn't sufficiently enraptured with a Walt Whitman
poem, while others talk about his eye for detail -- how
he'll notice and compliment a student on a new hat or
piece of jewelry.
"Al has the most
amazing slide collection, and if there's any kind of
material culture that supports the literature he's
teaching, he'll bring it to class," says Doree
Allen, who earned her doctorate in English with both
Gelpis on her dissertation committee. Allen now directs
the oral communication program at the Center for Teaching
and Learning.
Allen adds that there is a
garret-like room in Green Library's South Mezzanine where
Barbara likes to send students to pore over 19th-century
journals. While she's a devotee of the printed word,
Barbara also has signed on to the technological resources
of the Web. For graduate seminars on such image-rich
fields of study as Victorian medievalism and the
Brontės, she has linked the Chadwyck-Healey database of
English poetry to class websites and encouraged students
to create hypertext versions of specific passages on
their own pages.
"I was led into the
Web by my fantasies of what could there be accomplished;
in the Web I now plan to continue my intellectual and
pedagogical life," she wrote for the spring 1997
newsletter published by the Program in Writing and
Critical Thinking. "I'm staying on."
The Gelpis are known for
keeping in touch with former students, and a call from
one Stanford graduate took them to Madrid last fall, to
lecture to classes at University San Luis.
In the class he visited,
Al Gelpi read poems by Denise Levertov to illustrate the
dramatic shift in her style after she arrived in the
United States from Britain and began to retool her poetic
voice.
In another classroom,
Barbara Gelpi tackled the concept of androgyny, peppering
her remarks with passages from an Angela Carter novel
about a man who'd been a sexual sadist and who was then
transformed into a woman by a mother goddess figure.
Two weeks later, the
Gelpis were in the Canary Islands, lecturing to college
students there.
Al spoke in Las Palmas
about the work of poet Adrienne Rich.
"I suggested that as
a poet she increasingly is taking on an oracular, almost
prophetic voice," he said. "I told them she no
longer feels marginalized as a woman or a feminist or a
lesbian poet -- but that she's actually taking on a
national voice, something like what Walt Whitman
did."
In the class she addressed
in Tenerife, Barbara explored feminist theory.
"They were familiar
with whatever concept I introduced, including
post-structuralist critics such as Kristeva and Cixous --
heads would nod 'yes, yes, yes,'" she says.
"But they seemed most interested in hearing the
experience of someone who'd actually been involved in
feminist criticism from the time it started in 1969,
right through to the present."
And in a follow-up session
in Tenerife, Al says, a student who heard Barbara's talk
asked him, 'Do you call yourself a feminist critic, too?'
"
"And I said, 'Well,
why not?'"
The years Barbara spent at
CROW, working with other feminist scholars who were
learning one another's disciplinary approaches, were a
creative period for her -- and for Al, who says he was
"a witness to a satellite of activity and
ferment."
"But the most
creative work is mothering," Barbara says with no
apologies. "That's where you have to turn your
intelligence every which way and shake it around."
The Gelpis' son,
Christopher, is an assistant professor of political
science at Duke University who specializes in conflict
resolution, and their daughter, Adrienne, recently
finished her doctorate in early childhood development at
the University of Michigan and is returning with her
husband to the Bay Area.
George Dekker, professor
of English, noted at a recent English Department
gathering that Al Gelpi "has arguably done more than
anybody else to bring diversity to our little
community." In addition to recruiting Arnold
Rampersad, Horace Porter and Robert Warrior to the
department, Dekker said, Gelpi also had been the key
figure in the appointments of Denise Levertov, Adrienne
Rich, Marjorie Perloff and Shirley Brice Heath.
Given Al's history of
supporting women and minority candidates in the
department, some colleagues still criticize department
politics for making Barbara's appointment so difficult
and hard-won.
"She was a
terrifically distinguished scholar that the department
wouldn't let in because she was a woman and a
spouse," says Tom Moser, who was chair of the
English Department when Al Gelpi was hired -- and who
fought, unsuccessfully, to bring Barbara onto the faculty
at the same time.
"I remember one
letter from the British critic I. A. Richards, who really
wanted to talk about Barbara in his letter of
recommendation, even though Al was the one being
hired," Moser says. "I was furious with some of
my oldest friends here because they wouldn't give her the
position she deserved."
Today Barbara Gelpi looks
back on the 13 years she taught at Stanford as a
part-time lecturer, before being appointed to associate
professor in 1982 and full professor in 1992, with
remarkable equanimity.
"When we came to
Stanford, it was still taken as the norm that if you were
a woman and married and had children, you were not going
to be a full professional," she says. "Instead,
you would do a little teaching on the side.
"But I was in the
swing generation that finally said, 'No.' I wanted to go
forward in my profession while also being a mom."
Noting that "Barbara
often joked that she expected to become a full professor
just about in time to retire in rank," Diane
Middlebrook, professor of English, was one of many
colleagues who toasted the Gelpis at a retirement party
held -- where else? -- in their home last June. Although
both Barbara and Al retired officially, they both already
have been recalled to teach.
"We still need
them," Terry Castle says, "We haven't really
adjusted to their departure in a healthy way, and we're
hanging onto them for dear life."
And long-time friend Joyce
Moser speaks for many others who have admired the
couple's work at Stanford.
"Barbara and Al have
both had absolutely brilliant careers, and one of the
nice things is what a kick they get out of each other's
work," Moser says. "They are deeply religious
people who believe in grace and forgiveness and who have
honest-to-goodness charity, and they simply did not
permit themselves to feel permanent enmity over the past.
"Of course, if you
said that to Al, he would scream with laughter. Or he'd
say, 'I have a long way to go.' " SR
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