
Issue of
May 5, 1999
 

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Psychologist Zajonc urges
interdisciplinary research on massacres, genocide
BY KATHLEEN O'TOOLE
What you saw today on
CNN is only a small fraction of what the world has on its
conscience. In our century alone, we count between 100
and 160 million civilian casualties, for an average of
about 3,000 a day. And we have no idea how to prevent
them or stop them.
Robert Zajonc,
Jordan Hall seminar, April 28
Is the horrendous record
of 20th-century genocide and other massacres the result
of our "animal" instincts, as some biologists
argue, or the nightmare outcome of our "human"
creativity? Without better answers to such questions,
this century's worst legacy is likely to roar on into the
next, psychology Professor Robert Zajonc said Wednesday,
April 28, at a Jordan Hall seminar for his colleagues and
other students.
Zajonc said he had done
widespread reading on massacres for a freshman seminar he
taught last fall on the subject and was surprised to
discover how little psychology had to offer on the
subject of collectively carried-out massacres.
PsychInfo, the
citation index of psychological literature, "lists
no less than 15,744 articles on 'aggression' and 12,343
entries on 'violence,"' he said, but most of it
deals with the subject in the abstract or on the
individual level. He acknowledged the contributions of
several colleagues, including Albert Bandura and Philip
Zimbardo of Stanford, but said more research on
collective violence is necessary. "Homicide is not
genocide," he said. "It takes many hands to
kill 6 million people, and these hands have to act
jointly, as a unit."
Most of the published
material on massacres is by political scientists,
historians and journalists, who often offer psychological
explanations based on their intuitions, Zajonc said.
"Some of their assumptions could be supported by
psychology research and some could not. Psychologists
alone can't do very much, but the least we can do is
examine those assumptions," he said in an interview
after the seminar.
Blaming animal
instincts
Meanwhile,
socio-biologists such as Richard Dawkins and Edward
Wilson and their offspring, evolutionary biologists, have
been offering animal models of social behavior as an
explanation, for example, for the Serbs' desire to
ethnically cleanse Kosovo of Albanians. They have
reformulated the concept of instinct so that it is no
longer a matter of self-preservation but of
"inclusive fitness and kin selection, a force of
nature that promotes the perpetuation of one's own and
one's own species' genes," Zajonc said.
In their writings,
biologists draw parallels, for instance, between
chimpanzees pummeling each other at "election
time" for a new chimpanzee leader and the ethnic
purge that occurred in Burundi in 1972 surrounding the
June elections of Burundi's first Hutu president,
Melchior Ndadaye, who was later assassinated.
The biological explanation
has been bolstered by the recent discovery that humans
share as much as 98.5 percent of their DNA with
chimpanzees. Research also indicates that the
hypothalamus is involved in suppression of violence and
that testosterone levels are important, he said.
But while such work is
useful, he said, it needs to acknowledge "the
enormous chasm between an ape's grunt and the Marriage
of Figaro," and that the observations of
collective violence in animal communities is on a vastly
smaller scale than human massacres, especially those of
the 20th century.
"It is quite a leap
from inclusive fitness to the slaughter of 800,000 Tutsis
in just 100 days," he said of the 1994 Rwandan
genocide. Stanford psychology Professor Russ Fernald, he
added, "does most interesting research on dominance
in fish, but I have never heard him draw a parallel to
the academic administrative organization, and not even to
another species of fish."
The historical record also
undercuts kin selection theories, he said, because people
who participate in massacres attack their own. Large
numbers of close relatives and neighbors were denounced
to the Gestapo between 1933 and 1945, for example, and
Nigerian dissident Wole Soyinka has given the account of
a leading Hutu citizen in a Rwandan town who set an
example for other Hutus by slaughtering first his Tutsi
wife and then lopping off the heads of his three sons.
The Cultural Revolution in China, Pol Pot's purge of
urban Cambodians and Stalin's purges in the Soviet Union
were also massacres in which both sides came from the
same ethnic group, Zajonc said.
Warning signals
Some writing focuses on
the preconditions of massacres, particularly difficult
life conditions, such as population pressures and unequal
distribution of wealth. "But frustration is not a
necessary precondition," he said. "The European
colonists of Africa did not experience any prior
frustration in inflicting all sorts of suffering on the
inhabitants of their new colonies. And the slaughter of
Native Americans had no frustration as a
precondition." While Germany did suffer economic
hardships in the '30s, it was at its height of prosperity
when the massacres of Jews began on a large scale
following the 1942 Wannsee Conference, which decided on
the "final solution."
The most important set of
factors involved in all massacres, he said, can be
combined under the label of "moral imperative."
Leaders, usually authoritarians with "god-like
stature," use propaganda, organization,
stigmatization and dehumanization of some group of people
to propose a moral imperative to others. This imperative
"provides the energy for the slaughter, gives it
direction, engages masses of people in support of the
atrocities, and justifies evil deeds and makes them
virtuous."
One such imperative is
revenge. "The Serbs remember June 28, 1389, a date
to avenge their defeat from the Ottoman Empire in Kosovo.
It is not a coincidence that Gavrilo Princip, whose
assassination of Archduke Ferdinand started World War I,
carried out his 'mission' on June 28. Nor is it a
coincidence that the Serbs passed their constitution on
June 28, 1921," he said, or that the two Colorado
students who planned to massacre their classmates two
weeks ago chose Hitler's birth date. (Zajonc quickly
added, however, that the high school attack, allegedly
planned by two students who were not acting under orders
from a government or large political group,
"probably does not fall in the same class as these
others.")
Contrary to popular
belief, he said, "massacres are never spontaneous.
All require organization and previous planning." The
Hutu massacre of Rwandans in 1994, for example, was
initially portrayed as a riotous reaction to the plane
crash death of the country's president. But Gérard
Prunier, a French scholar of Rwanda, has collected
substantial evidence that it was planned. The best proof
in Prunier's 1995 book, The Rwanda Crisis: History of
a Genocide, Zajonc said, is that the Hutu government
brought from China 2 million machetes, which were freely
distributed to the Hutu population.
The earliest warning
signals of massacres, he said, include actions by
governments to promote or allow legal discrimination of a
subgroup. The German Nuremberg Laws, passed in September
1935, for example, forbade Jews from sitting on park
benches and using public transport, libraries and
museums. Such laws imply impunity for ordinary citizens
who take hostile actions against the targeted group, and
in fact, he said, the perpetrators of collective violence
almost never are held accountable for their crimes.
Massacres, he suggested,
also may have an element of "collective
potentiation," a complex social process that leads
special intellectual skills and emotional resources to
develop in distinct locations. In more positive examples
of the phenomenon, he explained, 19th-century painters
concentrated in Paris, where they struggled with new
ideas, praised and criticized each other, and produced
impressionism, not unlike the way Silicon Valley has
become the center of information technology.
No 20th-century democracy
has perpetrated a massacre, he said, but the United
States claims 75 percent of the world's serial killers;
like perpetrators of massacres, these killers select a
category of people as their victims and take special
pleasure in mutilating and torturing them, he said.
While many questions need
more interdisciplinary research, Zajonc said he believes
there is "timely implication" to be drawn from
the fact that massacres seem to be mostly products of
totalitarian and authoritarian societies.
"NATO is following a
strategy that instead of weakening these totalitarian
influences in Serbia strengthens them. It is the same
erroneous strategy that was proven to have the opposite
of the desired effects in Germany in 1944 and 1945. The
massive bombing instead of demoralizing the population
unified it. It raised the level of authoritarian power of
the leadership and increased the unity and cohesion of
the country, which was on the verge of collapse."
Massacres, he said,
"are not an easy problem, but a problem we have a
moral obligation to study." SR
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